Rites of Initiation, Guardian Angels and Enlightened Masters of Magick

Reblogged from Ankhafnakhonsu Esoterica:

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In my conversations with various practitioners in recent weeks the subject of initiation has come up on a regular basis. From magickal groups that are actively organizing graded material, covens of witches, lodges of Freemasons to solitary eclectic students of occultism this subject is one that touches on all, or almost all of the different systems of spiritual attainment. Yet in spite of its near universality across disciplines it remains one of the most controversial and often misunderstood concepts of occult practices.

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The Western Lodge Tradition and Initiation

Reblogged from Magic of the Ordinary:

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A couple of years back I gave a lecture on this theme. I never got around to tidying up the text and plonking on the website and so when I stumbled across it today, i thought '...MOTO? Why not?'. So i have roughly chopped out some parts to reduce the size, and here it is. This is a topic dear to my heart and one which I think needs to be talked about and understood in the western traditions far more.

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A great article and adressing things close to my heart! Living in a country full of lodges (Sweden) and being an initiate of several, both Magical and Fraternal, i have often wondered why it seems so impossible for new ones to form? I sometime think people are obsessed with lineages or the feeling of antiquity (wich seldom holds up to historical scrutiny anyway) rather than focusing on the "results" of potential new orders. I have a great love for the "lodge model" of doing things and think formal,ceremonial initiation does indeed make a difference sometimes played down by many solitairy practicians. When performed well and within a functioning order that is (this goes for Coven,Grove, Circle, Temple or whatever other term is used for an initiatory body too ofcourse). Having said that, ofcourse any initiating organization would have to be in the know themselves when it comes to the system it teaches and initiates in. Besides, just like the lodge idea has in history been used for a lot of purposes, so it could today. The idea is not only useful for people interested in magic but for anyone agreeing that a picture says more than a thousand words. Imagine how much a picture in 3D, talking, walking, instructing, and presenting a whole landscape of symbolism, isolated from everyday life and to a large part interpreted by the canidate him/herself would be. Then add the fact that a lot of the interpreting is done on a "deeper" level since allegory and symbols are among the main tools. The canidate being the main character and acted upon in tune with this symbolism. All of this "reintegrated" to everyday life both during and after the ceremony. I know orders for actors, choir singers, temperence activists, local historians, artists and many others in my country, all of them still active and having regular lodge meetings with officers, initiations and other ceremonies. Still, i find myself strangely lonely in my passion for this???

Self Initiation, a few points

Reblogged from Magic of the Ordinary:

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Since I enjoyed jotting down my take on astral initiation, I thought I’d do the same with ‘self-initiation’. :) Here I am specifically talking about Golden Dawn and RR et AC initiations. Other MOTO posts touching on this topic are:

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5000???


I wonder what happened at Nov 13:th???

I had over 5000 visitors to the blog that day (paranoia setting in).

Also, Swedish people have begun reading this blog.

I have had a way of seeing this blog as a way to be “open” and “private” at the same time as no Swedes (with a few exeptions) looked at it anyway.

I guess i have no right to feel ambivalent about that, nobody forced me to publish anything after all.

Sorry for not being “around” for a while.

My laptop had a total meltdown and a havent gotten around to buying a new computer (got my eyes on one though).

As it is now i´m writing from the library.

 

The Parables and Lessons of Liber LXV (part 5)

Reblogged from IAO131:

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The Parable of the White Swan of Ecstasy and the Little Crazy Boy of Reason

Also the Holy One came upon me, and I beheld a white swan floating in the blue. Between its wings I sate, and the æons fled away. Then the swan flew and dived and soared, yet no whither we went. A little crazy boy that rode with me spake unto the swan, and said: Who art thou that dost float and fly and dive and soar in the inane?

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Goddess Temazcalteci

Reblogged from Journeying to the Goddess:

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"Temazcalteci's themes are health and banishing (sickness). Her symbols are medicinal herbs, health and healing amulets and water.  This Aztec Goddess's name means 'grandmother of the sweet bath'. It is She who teaches us how to use medicinal herbs to maintain our health or banish sickness as fall sets in (perhaps especially in teas, considering Her name).

Follow the Mexican custom and rise at dawn, the time of renewed hope.

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