There has been all kinds of speculations by the usual “experts” on the attributions of the Star Ruby pentagrams.
However, suffice to say that for this work i attributed them to the Parzufim thus:
Nuit- Zeir Anpin (Chesed,Geburah,Tiphareth,Netzach,Hod,Yesod)
Laying on my back ,relaxed,on my bed i performed the silencing gesture (Apo Pantos Kako Daimones) in the Godform of Hoor Paar Kraat (physical movement but astral/mental “sound), allready banishing any intruding ideas, thoughts, emotions,forms or what have you.
Letting the very ideas of the Partzufim “bleed” out of my forhead as i formed the pentagrams, very literally, “aright on my forehead”, only to let them hurl themselves into place as i mentally vibrated the names.
Therion at my feet.
Nuit at my left.
Babalon at my head.
Hadit at my right.
In every case astrally letting the Godform of Hoor Paar Kraat (me) make his sign and complete the circle.
I let every idea, thought,emotion,form, the whole universe, time and space, dissolve while (astrally) vibrating the mantra “Aumgn” thus drawing the whole to a point, creation, berashait, a Hoor Paar Kraat state.
Having done this as far as i dared/could i (mentally) intoned:
Letting myself only consist of those formulas.
Performing the qabbalistic cross, adding those sephiroth.
Now, all there was in the universe was a being consisting of above formulae and sephirotic forces (all else would add itself automatically as the sephirotic way of completing the microverse and getting back to Tikkun).
Ending with “Io Pan” to create an influx and allow the Kav to revigorate.
Repeating sign of silence as i begun.
This should probably not be done regularily.
This “floating” feeling can make one quite disoriented.
Even thinking about walking around with the hexagrams in front and back of you and the rest of it doesent help (or perhaps thats exactly what it is doing).
As a matter of fact i´m experiencing a rather “faint” feeling.
*It should be said that i just came out of food poisoning* [A stupid time to perform advanced mystical work , i know, bite me]
On the other hand, resisting change would nullify the whole work.
Dali: Crucifixion Scetch
The way the guardians are placed in a sence places Kether at the feet, while the cross places it at the head (thus corresponding quite nicely with the gemmatria of the words of the cross).
Banishing “everything” (oneself included) to the point of a form of Dhyana (only leaving enough “self” to realize one has left some “self”. Stopping short of hurling oneself into the abyss for which i´m not ready) only to reconstitutionalize oneself consisting only of the cross and the formulas (obviously, the sephiroth of the cross and the formulas will beget the missing ones, or rather,already have, since i have physical form. The invoked ones will however dominate) is also a bit disconcerting (no pun intended).
It should be said, though obvious, that one should not think of oneself as if lying on something, but as floating in emptyness during the ritual.
During the invokation of the guardians and the rest of the text in Greek i let my astral body slide up in the usual Tau angle and position in the circle only to return to “lying” directly after (by now there would be no “up” or “down” anyway. All is relative only to the circle.
Ritually, this is very simple. On the surface it is just a form of laying down Star Ruby meditation.
Mentally, it is difficult, and rewarding.