One of the many folkloric parts of our culture that has heathen roots is (the later Christianized) phallic midsummer pole, around witch dancing and singing takes place.
The original is not cross shaped but a pole with a circle around the top.
Ps: Jamaicans refering to themselves as Israelites has to do with the Rastafari Religion witch is conected to Judaism when it comes to many things , including the messianic idea. In this case the Messiah being Ras Tafari (Prince Tafari) Haile Selassie
.Get up in the morning, slaving for bread, sir,
so that every mouth can be fed.
Poor me, Israelite. Aah.
Get up in the morning, slaving for bread, sir,
So that every mouth can be fed.
Poor me, Israelite. Aah.
My wife and my kids, they are packed up and leave me.
Darling, she said, I was yours to be seen.
Poor me, Israelite. Aah.
Shirt them a-tear up, trousers are go.
I don’t want to end up like Bonnie and Clyde.
Poor a poor me, Israelite. Aah.
After a storm there must be a calm.
They catch me in the farm. You sound the alarm.
Poor a poor me, Israelite. Aah.
Poor me, the Israelite.
I wondering a working so hard.
Poor me, Israelite,
look down on-a me sir.
Pagan ‘King’ Has Council GOP Nod
Dan Halloran performs a ceremony with other members of his faith.
By Brian M. Rafferty
Dan Halloran, the Republican candidate for City Council facing primary winner Kevin Kim in the 19th District, already has a leadership role in a vast community that very few people know about – or understand.
Halloran is the “First Atheling,” or King, of Normandy, a branch of the Theod faith of pre-Christian Heathen religions assembled in the Greater New York area. A group of dedicated fellow pagans swear their allegiance to him through oaths of fidelity, allowing luck from a series of ancient gods – specifically the “Norse” or “Germanic” gods Odin, Tyr and Freyr – to pass through the King to his kinsmen.
“It is our hope to reconstruct the pre-Christian religion of the Germanic branch of the Indo-European peoples, within a cultural framework and community environment,” Halloran – who in many circumstances surrounding his religion goes by his ancestral name O’Halloran – wrote on his tribe’s Web site.
“We believe in and honor the Gods and Goddesses of the North, spirits of the land, and the memories of our ancestors,” he wrote.
Within minutes of speaking with the Tribune Wednesday, Halloran’s site was listed as “under construction.”
When asked Wednesday about his faith, Halloran was uneasy. “I am not comfortable with injecting my religion into my politics,” he said. “I grew up born and raised Roman Catholic. I went to Jesuit schools. Most of my life has been in traditional Irish household.”
He added, “I don’t think any of this is really relevant to the City Council race. It’s like talking about what church you pray at. That you understand the divine is the most important part.”
Theodism relies upon an interlocking ring of honor, wisdom and generosity to motivate the individual members to achieve a spiritual evolution. “Any earthly life that a man doesn’t die out of as a better and worthier man than he was born into it is seen, in these terms, as a wasted life, ultimately bound for Hel [sic] after death,” Halloran wrote on his Web site. He also is listed on at least one Web site as a “Pagan Attorney” and served as legal counsel and incorporating attorney for the New York City Pagan Pride Project.
“Theodism is… an entirely kin and oath-bound community, operating by certain set standards to which the important business of oath-swearing is regularly and officially held,” Halloran’s site reads. “This has the effect of creating a vast web of social and personal connections high and low, weaving together the doom (fate) of those in the web. It is through this web of oaths that the beneficence of the Gods filters down to the individual members of the tribe, through a mechanism called luck.”
Halloran said that his leadership position in his faith is not simple to explain. “Things in non-mainstream religions are not as clear cut and obvious as in mainstream.” Just like Mormons, he said, the hierarchy, roles and responsibilities of members are difficult for somebody outside the faith to comprehend. “It’s different than being a bishop in a Catholic church.”
Though Halloran’s site notes that “Theodism regularly practices blood sacrifice,” he explained that it is similar to the kashrut practices of the Jewish faith.
Active with the Boy Scouts for more than 30 years, Halloran noted that there are existing Scout troops that recognize his faith. “They want you to be cognizant of the divine,” he said.
State Sen. Frank Padavan (R-Bellerose), who said he has known Halloran since the candidate made Eagle Scout, said he was not aware of Halloran’s faith, but did not consider it an issue if the practitioners are “an honorable group.”
“We have every religion under the sun in this district,” Padavan said. “It’s all here; so what? As long as everybody is properly motivated, so be it.”
Halloran explained that Queens GOP Chairman Phil Ragusa and the GOP executive committee were aware of his faith.
Ragusa said Wednesday that Halloran’s religion is not an issue.
“If a person performs and does what he has to do for his district, then he will be a welcome breath of fresh air,” Ragusa said.
He described Halloran as “a traditional person.”
“He seems like a regular guy,” Ragusa said.
Halloran maintained that his faith is not an issue when it comes to serving either the people or his party.
“As long as we proceed in our civic lives with dignity and honor, that’s what matters,” Halloran said.
Reach Editor Brian M. Rafferty at firstname.lastname@example.org, or (718) 357-7400, Ext. 122.
Dan Halloran from his Paganspace Web page.
Theodism, or Þéodisc Geléafa (Old English: “tribal belief”) is thought by some to be a variant or sister movement of US Ásatrú. Theodsmen themselves do not consider Theodism as a variant of Asatru and contend that the two religions are very different. The term Theodism encompasses Norman, Angle, Continental Saxon, Frisian, Jutish, Gothic, Alemannic,Swedish, Danish and other tribal variants. Þéodisc is the adjective of þéod ”people, tribe”, cognate to Dutch/deutsch.
While having some commonalities with the Ásatrú movement following McNallen, Theodism primarily derived its origins as a reaction to Wicca. In 1971, Garman Lord and other practitioners of Gardnerian Wicca founded the The Coven Witan of Anglo-Saxon Wicca. Theodism is focused on the lore, beliefs and social structure – particularly the concept of thew(Old English þeaw) or “customary law” – of various specific Germanic tribes. The main distinction between Theodism and other modern manifestations of Germanic Neopaganism along with pre-Christian religions, the Theodish are also attempting to reconstruct aspects of pre-Christian Germanic social order (including sacral kingship).
In general, Théodish religious festivities are referred to as ‘fainings’ (meaning ‘celebration’). As a rule, there are two sorts of rituals; blót and symbel. Húsel is technically part of blót. Symbel is normally held after the feast, inasmuch as it is custom not to have food present.
Garman Lord formed the Witan Theod in Watertown, New York, in 1976. A few years later, the Moody Hill Theod emerged as an offshoot of the Witan Theod. In 1988 the Winland Rice was formed as an umbrella organization of Theodish groups. Gert McQueen, Elder and Redesman of the Ring of Troth, was successful in lobbying the U.S. Army Chaplain’s Corps to adopt guidelines for recognizing heathen religions and Theodish belief in particular.
The Winland Rice dissolved in 2002. In 2004, Garman Lord stated that the religion of Theodism does not work in practice, dissolving Gering Theod and declaring Theodism as defunct. Several groups that have continued to call themselves Theodish. Axenthof Thiad originated in the early 1990s as the Fresena Thiad and part of the Winland Rice. In 2005, Gerd Forsta Axenthoves changed the name to Axenthof Thiad. Eric Wodening founded Englatheod in July 2007, while Sweartfenn Theod was founded, by Jeffrey Runokivi, in December 2007. Both groups practice Anglo-Saxon Theodism, and have members that have belonged to both the Winland Rice and the Ealdriht. In New York, the New Normannii Reik of Theodish Belief was founded in 1997 and is led by Dan Halloran but in 2009 many members split off and formed the Arfstoll Church of Theodish Belief, White Marsh Theod, and Álfröðull þjóð.
One famous follower of Theodism is New York City Councilman Daniel J. Halloran.
When i search for polytheism on Tumblr i get a whole lot of not so educated Abrahamic “monotheistic” bullshit, rewriting history and explaining what is wrong with it.
1. To refer to polythistic religions as primitive is not only bigotry but outright stupid.
These are customs and cultures that in many cases where around in one form or another for thousands of years before two guys invented Christianity in Rome (and no, neither was named Jesus and only one of them even met him).
2.Abrahamic “monotheists” (i only consider certain forms of Islam as truly monotheistic. Christianity is a text book case of soft polytheism….just like most forms of Hinduism) like to spell God with a capital “G” when its a monotheistic God, and with a “g” when its a polytheistic God. That says a lot.
3.Romantic shrines to pagan Gods, supposedly Germanic, built in Victorian times or during the nazi romanticism are NOT part of any culture, Germanic or otherwise.
Well. Now there is a post by a polytheist, about polytheism tagged “Polytheism”
New Heathens almost always encounter other Heathens on-line first, prior to meeting actual Heathens face-to-face in real life. Based on the behavior of many of the Heathens you encounter on-line, it would be easy to falsely conclude that all heathens are angry, mean people who like to argue and belittle other people. One might mistakenly conclude that the biggest problem facing Heathenry are the “hoards and hoards of racist” people calling themselves Heathen. One might start to incorrectly believe that Heathernry can take place on the internet. One might falsely conclude that the Prose and Poetic Edda are basically the Heathen Bible. One might sadly conclude that there is only one-true-way within Heathenry, and we’re debating and working hard to develop and define that one-true-way.
As easy as it would be to come to these conclusions, all of these conclusions would be essentially false.
REAL HEATHENS ARE A GENEROUS AND HOSPITABLE PEOPLE
Our Heathen ancestors put great important on their own families and their own local communities. But they held generosity and hospitality as important strengths of a man’s character. A man who knew how to be a generous host, and how to treat his guests well, would earn himself great respect among his peers.
Modern Heathens focus on their families and their kindred, living in Frith and cooperation within their trusted Innangarth, or trusted inner circle. While focus closely on family, kindred, and friends, they also understand the importance of extending hospitality to heathens traveling through or visiting their local area or kindred.
A man’s reputation, or Gefrain, is based on his deeds, how much he accomplishes, his generosity, his hospitality, and his honor. There is nothing about Asatru or Heathenry that encourages meaningless anger or pointless confrontations. But,on-line Heathenry is rife with keyboard cowboys that seem to delight in tearing other people down, name-calling, and being as confrontational as possible. This says much more about the nature of the internet and the nature of these people, than it has to do with Heathenry itself.
THE VAST MAJORITY OF HEATHENS ARE PROUD OF THEIR ANCESTORS
Heathens are proud of their history, their culture, and their ancestors. We feel that we share a connection with our ancestors by blood, by culture, and by Orlog, a part of the Heathen soul that is passed from parent to child. This pride is a positive pride, and does not involve hatred for other cultures or a need to tear other cultures down in favor of our own.
Some mistake this positive pride as somehow being “racist.” You’ll find that most “Folkish” Heathens don’t even use the word “Race,” in reference to their beliefs…because pride in one’s ancestors is not about “Race.” This on-going “racist” debate and name-calling is decades old within Heathenry, and has gotten us no where. It is an enormous distraction from anything constructive and positive. It should be noted, that this “racist” debate, is almost exclusively something that takes place on-line. It is an internet phenomenon, and utterly pointless.
Racism is not specifically a Heathen problem. Racism is not the problem of any one particular group. There are Racists within every religion. Christian Racists. Muslim Racists. Jewish Racists. Hindu Racists. Even Wiccan Racists.
Jotun’s Bane Kindred has been to scores of face-to-face heathen gatherings. The topic of “Race” or “Racism” never comes up at these gatherings, and is a complete non-issue within real Heathenry. It is only on-line that self-appointed “crusaders,” harp on this topic constantly. In so doing, they give the issue more time and attention that it deserves. Listening to these proverbial “Chicken Littles” on-line, one would think that Racism was a major problem within Heathenry…and that the sky is falling. I doubt they realize it, but their constant feeding and attention of this non-issue, gives this non-existent internet bogey-man a life of its own.
Rather than running about telling people what we aren’t, we should be focusing our time on telling people who we are, and why. We should explain why we honor our ancestors, and how important they are to us. What few “racist” Heathens there are, cease to have any real impact when we ignore and shun them as a topic, and focus our time and energy on moving forward.
REAL HEATHENRY TAKES PLACE FACE-TO-FACE
Real Heathenry is about community, gathering as a people, shaking a man or woman’s hand, looking them in the eye, hearing their voice, telling stories, getting to know each other. Its letting your kids play together. Letting your spouses get to know each other. Its about laughing at dumb jokes, and telling stories from your life. Its about mingling Wyrd…and taking the measure of another person, and finding them of worth.
Real Heathenry is about actually DOING something. Reading, scholarship, communication, discussing various beliefs, and even debating approaches to our Folkway are important. But, we are our deeds. What have you done? What are you doing? What will you do?
Starting, growing, and maintaining kindreds is a way of bringing Heathenry home. You build close-knit bonds of Frith with other Heathens that then become part of your Innangarth, or trusted inner circle. Gathering with other Heathens and living in Frith with them, allows for collective Luck to be built, and for great things to be accomplished. Our children get to know and play with other Heathen children. And we establish Heathen communities that draw other members of our Folk home to their ancestral Folkway.
These things can only happen face-to-face. We should never mistake internet interactions and acquaintances as “real.” They are just pixels on a screen, and these pixels flicker out when the machine is unplugged.
THE POETIC EDDA AND PROSE EDDA ARE HISTORICAL TEXTS
The Poetic Edda and Prose Edda are both historical texts, written by men. Both texts were actually written down by Christian men. The Poetic Edda was an attempt by Christians to record in writing the old poetry of their oral storytelling culture. The Poetic Edda was written by Snori Sturleson in order to preserve enough knowledge about Norse mythology and the meanings of poetic kennings, to preserve the poetry forms of the North. Heathens understand that these books are not “the word” of our Gods.
We include the Poetic Edda and Prose Edda among our Lore, a collection of primary sources we look to for information about the religion, ways, and world-view of our ancestors. We also include among this Lore, the Icelandic Sagas, Beowulf, and other contemporary writings of the time. But none of these books are “scripture.”
But you will encounter Heathens that read the poetry recorded in the Poetic Edda as scripture. They will quote it, and interpret it as literal truth, without any critical thought as to how and when they were recorded, and by whom. They quote information in the Prose Edda, as if what Snori Sturleson wrote is exactly what all Heathens thorughout history believed of our Gods and Goddesses, and the Nine Worlds. Yes, information from both the Poetic and Prose Eddas is important and well worth considering. But both sources are the works of men, and not the works of our Gods.
Other religions have their Holy Books, which they proclaim are the direct “Word” of their god. But our Heathen ancestors did not have a written tradition, nor a holy book. And modern Heathens also do not have a holy book.
TRIBAL VARIANCES ARE ACKNOWLEDGED AND EXPECTED
The ways of our Ancestors varied greatly from tribe to tribe, location to location, century to century, and even among various levels of society. The same situation exists today within modern Heathenry. There was no “one-true-way” among our ancestors and there is no “one-true-way among modern Heathens. We live in different regions, we have different backgrounds and upbringings, we have different life experiences, different personalities, different interests, and different ways of interpreting things we read and learn.
One of the great strengths of grassroots, local kindred-based, tribal heathenry is the understanding among various tribes that they can have unity of purpose and work together, without having unified beliefs or practices.
But, you will encounter Asatruars and Heathens who feel they are right, and everyone else is dreadfully wrong. Heathens who believe that the goal of the Reconstruction of our ancestral Folkway, is to rediscover the “one-true-way” of our ancestors. These Asatruars and Heathens debate angrily over details, denigrating and insulting all those that do things differently than they do, and they seem completely oblivious to the fact that the never was “one-true-way” of Heathenry.
When you look at the behavior of these elitists who insist there was one-true-way, and that they specifically are the ones that have found it, and that everyone else is wrong…does it not feel eerily familiar of the desert faiths, with their one-true-way?
Our ancestors did not act in this way, and I’m always amazed when people who claim to be the most well-read and learned among us, act in a way that is so contrary to how our ancestors would have approached their own ancestral Folkway.
BEST WAY TO CLEAR UP MISCONCEPTIONS
The best way to clear up these internet-oriented misconceptions is to meet or gather with other heathens face-to-face. If there is a kindred or tribe within traveling distance of where you live, arranged to visit them or attend one of their meetings. If there is no kindred or tribe within traveling distance, do some research on Heathen Gatherings…and attend one. There is nothing like meeting with or gathering with other heathens, to give you better insight into the reality of Heathenry…rather than what lurks in the internet shadows.
Mark Ludwig Stinson
Jotun’s Bane Kindred
Temple of Our Heathen Gods
I cant help it, sometimes when i see Amercan Heathens i feel like i´m watching some bad Viking LARP.
That goes for all the talk of “Folk” and all the “hails” too.
I dont know any Swedish people that greet eachother with “Hail” or “Hielsa” (witch just sounds like misunderstood Swedish).
As a general rule you can hardly distinguish between Swedish Christians,Heathens and the secular majority (not to mention those that are kind of a mix of these…..witch in a sense is our entire culture).
I should make clear that:
1: I do NOT intend to insult anyone here, Heathen,Christian or other.
2: Neither will i deliberatly call all “Folkish” Heathens racists or all “Universalist” Heathens airhead neo pagans (Besides, we actually ARE neo pagans per defenition, EVEN if we are reconstructionists or grew up in a culture saturated with the folklore and extentions of cult and myth as i am).
3: And i do not think the fact that American Heathenry differs from Swedish (generalizing my ass off here) is in anyway “bad” or “wrong”. On the contrary i think its good. The custom SHOULD be adaptable to individuals, circumstances, places and communities. It always was. Even within what is today the nation of Sweden, Heathen cult and customs differed depending on when and where.
You organize in kindreds, we dont,Some of you use terms like “Thorsman”, i have never heard a Swede, even one focusing on Thor calling himself that or having an “patron God” attitude towards it (individuals and even whole areas in Scandinavia sometimes focus on certain mights as etymology shows, but it seems very de emphasized in actual cult, even today in most cases).
Non of this is what i´m talking about.
Its simply that when i watch an Asatru Kindred video where “the dangers of a monoculture” is discussed where one guy leads the meeting while another guy sits on a chair, doing his best “viking chieftain” with a girl with a logo T – shirt on each side of him, a model longship on a shelf above him and two drinking horns on a table……
…..it feels weird and a bit cult (in the modern use of the word, incorrect as it is) ,LARP ,survivalist…..”i wish i was part of something cool and had a special heritage”….alien, silly.
It also gives me a feeling of self indoctrination by pastor, evangelical style.
I have nothing against boat models or drinking horns and definetely not girls…..especially several of them and in combination with drinking horns (horny?), i guess i just wish fate (not faith), and a trust that our culture(s) are biological enteties that takes care of themself quite well with much less attitude, roleplay, pretend uniqueness and heritage would more of a base.
Mock history,science or hertage is a much bigger threat to culture than another culture ever was.
Dont believe me? Ask a viking. They loved to mix their culture with others.