Eddic Poetry (Voluspa recited in English by heart)


In September 2009 during Symbel at Midwest Thing in Minnesota, Mark Stinson of Jotun’s Bane Kindred recited the Eddic Poem, the Voluspa from memory in fulfillment of an oath. Our ancestors had an oral story-telling tradition, and it is something worth reviving… The music in the video was used with permission from Kari Tauring…please visit http://www.karitauring.com and purchase an album of her beautiful music. A big thanks to Jason Grothe for shooting the video, and to my kindred for their encouragement.

You officially impressed my butt off again Mr Stinson.

Mark Ludwig Stinson is an author, craftsman, father and chieftain of the Jotuns Bane Kindred, Kansas.

http://heathengods.com/temple/modules/tinycontent/?id=2

My Altar


6: 30 pm

Getting my new altar now. A big tree cub sawed by chainsaw. Seems fitting doesent it? Perhaps i can perform tonights blot on it.

7:30 pm

A friend is doing chainsaw art and i´m comissioning wooden idols from her now.

I´m making a Hof!

9:30pm

I have dedicated my altar. Smearing it with beer. Passing the goblet nine times around it. It is now my Ve, to be used in no other fashion.

“Folkish”, NOT = Racists


I should probably clarify that not all defined /  defining themselves as “Folkish” are separatists, racists, bigots or supremacists.

To put it bluntly (and simplify) a Folkish heathen generally thinks that it is easiest to assimilate cultural ideas, myth, praxis and so on that developed in the same sphere as oneself.

That is, that it is more “fluent” for someone of a certain heritage to assimilate a religion / cult of wich his modern contemporary is more or less a continuation.

In short, that it would be “smoother” for a Haitian to work within Vodou or a Norwiegian to work within heathenry.

Simply because they are already partly “there” so to speak ( = their cultures already have a lot of traces of this pre Christian culture).

There are all manners of differences within Folkishism too ofcourse (and a lot of personal opinions, overlappings and so on).

There are ideas ranging from above mentioned to “genetic memory”.

There might be those that have more mythic / theological ideas of different Gods having more or less affinity to different groups of people (ethnicities, but also proffesions and personalities and other “traits”).

The other “side” would be Universalists, holding to the idea that anyone that feels called by the Gods can (and probably should) worship them.

In other words, anyone can be a heathen.

From that view it is more a matter of vocation.

If a hip hop gang decides that they get their inspiration from Odin and Bragi, Universalists would´nt necessarily see anything strange in that (these guys are using verse, rhymes, extatic rythms and a slightly boasting style. Typical for those deities. Who cares if they are African / American , Hebrew or Latin American as far as heritage goes?).

In this world of political correctness Universalism is often seen as a sign of being “not racist”. Truth is, bigots can be found in any group and i would say bigotry, however concealed, can be found in any person too.

I also want to clarify that even if i say things about McNallen, i DONT consider him a charlatan, unlearned or anything else of that nature.

I´m pretty sure HE can distinguish between his philosophy and what is actually historically / archeologically attested.

He has a system. It works for a lot of people.

It is a matter of philosophy and theology.

What i turn against is ONLY when it does´nt get distinguished from history / archeology / anthropology and so on.

There not only will, but SHOULD be various forms of heathenry (there always was, and that IS attested).

One of the American groups wich i hold in very high esteem are Folkish.

So what am i?

I am the guy with the drinking horn.

“Healing” and Healing!!!


Maybe i´m not really that pissed that i´m still coughing my lungs up.

I´ve been sick before.

Sooner or later germs tend to get the hell away, deciding i´m to icky for them.

Maybe the answer from Eir and other Gods would give me sense of order.

Order in the universe and a sense of control.

A mere cough would be a shitty thing to complain about.

My human tribe being greatly diminished perhaps the Divine and Ancestral part of the tribe is what keeps me together, makes me belong.

Gives me a place.

He is here! Asabragr, Björn, Hloridi, Thor”! The sky is black but burning! No wonder they call him “Hloridi” ( = Noisy Rider). *Preparing Blot*


I´m telling you, standing in the rain calling, performing the Blot, sky criss crossed by lightning is a mighty feeling!

Bragi


“Bragi” by Carl Wahlbom (1810-1858).
Bragi is the skaldic god of poetry in Norse mythology.
Bragi is generally associated with bragr, the Norse word for poetry. The name of the god may have been derived from bragr, or the term bragrmay have been formed to describe ‘what Bragi does’. A connection between the name Bragi and English brego ‘chieftain’ has been suggested but is generally now discounted. A connection between Bragi and the bragarfull ‘promise cup’ is sometimes suggested, as bragafull, an alternate form of the word, might be translated as ‘Bragi’s cup’. See Bragarfull.

Bragi is shown with a harp and accompanied by his wife Iðunn in this 19th century painting by Nils Blommér.

Snorri Sturluson writes in the Gylfaginning after describing OdinThor, and Baldr:

One is called Bragi: he is renowned for wisdom, and most of all for fluency of speech and skill with words. He knows most of skaldship, and after him skaldship is called bragr, and from his name that one is called bragr-man or -woman, who possesses eloquence surpassing others, of women or of men. His wife is Iðunn.

In Skáldskaparmál Snorri writes:

How should one periphrase Bragi? By calling him husband of Iðunnfirst maker of poetry, and the long-bearded god (after his name, a man who has a great beard is called Beard-Bragi), and son of Odin.

Clearing Up Misconceptions that New Heathens May Have


New Heathens almost always encounter other Heathens on-line first, prior to meeting actual Heathens face-to-face in real life. Based on the behavior of many of the Heathens you encounter on-line, it would be easy to falsely conclude that all heathens are angry, mean people who like to argue and belittle other people. One might mistakenly conclude that the biggest problem facing Heathenry are the “hoards and hoards of racist” people calling themselves Heathen. One might start to incorrectly believe that Heathernry can take place on the internet. One might falsely conclude that the Prose and Poetic Edda are basically the Heathen Bible. One might sadly conclude that there is only one-true-way within Heathenry, and we’re debating and working hard to develop and define that one-true-way.

As easy as it would be to come to these conclusions, all of these conclusions would be essentially false.

REAL HEATHENS ARE A GENEROUS AND HOSPITABLE PEOPLE

Our Heathen ancestors put great important on their own families and their own local communities. But they held generosity and hospitality as important strengths of a man’s character. A man who knew how to be a generous host, and how to treat his guests well, would earn himself great respect among his peers.

Modern Heathens focus on their families and their kindred, living in Frith and cooperation within their trusted Innangarth, or trusted inner circle. While focus closely on family, kindred, and friends, they also understand the importance of extending hospitality to heathens traveling through or visiting their local area or kindred.

A man’s reputation, or Gefrain, is based on his deeds, how much he accomplishes, his generosity, his hospitality, and his honor. There is nothing about Asatru or Heathenry that encourages meaningless anger or pointless confrontations. But,on-line Heathenry is rife with keyboard cowboys that seem to delight in tearing other people down, name-calling, and being as confrontational as possible. This says much more about the nature of the internet and the nature of these people, than it has to do with Heathenry itself.

THE VAST MAJORITY OF HEATHENS ARE PROUD OF THEIR ANCESTORS

Heathens are proud of their history, their culture, and their ancestors. We feel that we share a connection with our ancestors by blood, by culture, and by Orlog, a part of the Heathen soul that is passed from parent to child. This pride is a positive pride, and does not involve hatred for other cultures or a need to tear other cultures down in favor of our own.

Some mistake this positive pride as somehow being “racist.” You’ll find that most “Folkish” Heathens don’t even use the word “Race,” in reference to their beliefs…because pride in one’s ancestors is not about “Race.” This on-going “racist” debate and name-calling is decades old within Heathenry, and has gotten us no where. It is an enormous distraction from anything constructive and positive. It should be noted, that this “racist” debate, is almost exclusively something that takes place on-line. It is an internet phenomenon, and utterly pointless.

Racism is not specifically a Heathen problem. Racism is not the problem of any one particular group. There are Racists within every religion. Christian Racists. Muslim Racists. Jewish Racists. Hindu Racists. Even Wiccan Racists.

Jotun’s Bane Kindred has been to scores of face-to-face heathen gatherings. The topic of “Race” or “Racism” never comes up at these gatherings, and is a complete non-issue within real Heathenry. It is only on-line that self-appointed “crusaders,” harp on this topic constantly. In so doing, they give the issue more time and attention that it deserves. Listening to these proverbial “Chicken Littles” on-line, one would think that Racism was a major problem within Heathenry…and that the sky is falling. I doubt they realize it, but their constant feeding and attention of this non-issue, gives this non-existent internet bogey-man a life of its own.

Rather than running about telling people what we aren’t, we should be focusing our time on telling people who we are, and why. We should explain why we honor our ancestors, and how important they are to us. What few “racist” Heathens there are, cease to have any real impact when we ignore and shun them as a topic, and focus our time and energy on moving forward.

REAL HEATHENRY TAKES PLACE FACE-TO-FACE

Real Heathenry is about community, gathering as a people, shaking a man or woman’s hand, looking them in the eye, hearing their voice, telling stories, getting to know each other. Its letting your kids play together. Letting your spouses get to know each other. Its about laughing at dumb jokes, and telling stories from your life. Its about mingling Wyrd…and taking the measure of another person, and finding them of worth.

Real Heathenry is about actually DOING something. Reading, scholarship, communication, discussing various beliefs, and even debating approaches to our Folkway are important. But, we are our deeds. What have you done? What are you doing? What will you do?

Starting, growing, and maintaining kindreds is a way of bringing Heathenry home. You build close-knit bonds of Frith with other Heathens that then become part of your Innangarth, or trusted inner circle. Gathering with other Heathens and living in Frith with them, allows for collective Luck to be built, and for great things to be accomplished. Our children get to know and play with other Heathen children. And we establish Heathen communities that draw other members of our Folk home to their ancestral Folkway.

These things can only happen face-to-face. We should never mistake internet interactions and acquaintances as “real.” They are just pixels on a screen, and these pixels flicker out when the machine is unplugged.

THE POETIC EDDA AND PROSE EDDA ARE HISTORICAL TEXTS

The Poetic Edda and Prose Edda are both historical texts, written by men. Both texts were actually written down by Christian men. The Poetic Edda was an attempt by Christians to record in writing the old poetry of their oral storytelling culture. The Poetic Edda was written by Snori Sturleson in order to preserve enough knowledge about Norse mythology and the meanings of poetic kennings, to preserve the poetry forms of the North. Heathens understand that these books are not “the word” of our Gods.

We include the Poetic Edda and Prose Edda among our Lore, a collection of primary sources we look to for information about the religion, ways, and world-view of our ancestors. We also include among this Lore, the Icelandic Sagas, Beowulf, and other contemporary writings of the time. But none of these books are “scripture.”

But you will encounter Heathens that read the poetry recorded in the Poetic Edda as scripture. They will quote it, and interpret it as literal truth, without any critical thought as to how and when they were recorded, and by whom. They quote information in the Prose Edda, as if what Snori Sturleson wrote is exactly what all Heathens thorughout history believed of our Gods and Goddesses, and the Nine Worlds. Yes, information from both the Poetic and Prose Eddas is important and well worth considering. But both sources are the works of men, and not the works of our Gods.

Other religions have their Holy Books, which they proclaim are the direct “Word” of their god. But our Heathen ancestors did not have a written tradition, nor a holy book. And modern Heathens also do not have a holy book.

TRIBAL VARIANCES ARE ACKNOWLEDGED AND EXPECTED

The ways of our Ancestors varied greatly from tribe to tribe, location to location, century to century, and even among various levels of society. The same situation exists today within modern Heathenry. There was no “one-true-way” among our ancestors and there is no “one-true-way among modern Heathens. We live in different regions, we have different backgrounds and upbringings, we have different life experiences, different personalities, different interests, and different ways of interpreting things we read and learn.

One of the great strengths of grassroots, local kindred-based, tribal heathenry is the understanding among various tribes that they can have unity of purpose and work together, without having unified beliefs or practices.

But, you will encounter Asatruars and Heathens who feel they are right, and everyone else is dreadfully wrong. Heathens who believe that the goal of the Reconstruction of our ancestral Folkway, is to rediscover the “one-true-way” of our ancestors. These Asatruars and Heathens debate angrily over details, denigrating and insulting all those that do things differently than they do, and they seem completely oblivious to the fact that the never was “one-true-way” of Heathenry.

When you look at the behavior of these elitists who insist there was one-true-way, and that they specifically are the ones that have found it, and that everyone else is wrong…does it not feel eerily familiar of the desert faiths, with their one-true-way?

Our ancestors did not act in this way, and I’m always amazed when people who claim to be the most well-read and learned among us, act in a way that is so contrary to how our ancestors would have approached their own ancestral Folkway.

BEST WAY TO CLEAR UP MISCONCEPTIONS

The best way to clear up these internet-oriented misconceptions is to meet or gather with other heathens face-to-face.  If there is a kindred or tribe within traveling distance of where you live, arranged to visit them or attend one of their meetings.  If there is no kindred or tribe within traveling distance, do some research on Heathen Gatherings…and attend one.  There is nothing like meeting with or gathering with other heathens, to give you better insight into the reality of Heathenry…rather than what lurks in the internet shadows.

Mark Ludwig Stinson

Jotun’s Bane Kindred

Temple of Our Heathen Gods

http://www.heathengods.com/

(Source: facebook.com)