Could Magicians Praying Have Over Sensetive Invocation Trigger Fingers?


Sounds like i´m kidding, i´m aware of that.

However it is something i have pondered as i am also religous and have a more “fit into everyday activities” spirituality.

Whats your problem dude?

Those who sing might have noticed how you sometimes just “silly sing” or hum and it sounds quite good for a guy with a toothbrush in his mouth.

One might think “Not bad for not using any technique” before realizing that one is actually using technique.

It has just gotten habit and is more in the back of the head (and very downplayed obviously).

Sometimes while and after praying i have experienced a feeling not unlike the one after an invication.

That feeling of being energized in a way that is not “general” but specific (i am a polytheist so we might even talk different Deities here giving it even more of a span). This feeling of “thickness” or charge in the air and the body.

Emotions running a bit wild, ideas running through the head (though less so than after an invocative ritual).

You know that feeling, when you know you need to banish. When it would be obvious to perform an LBRP if you where mid magical or Yogic practices.

Ofcourse ordinary exoteric religion doesent normally require any banishing type activity (when did you hear a praying Christian end with “Ok God, thanks, i will now purify the area from exess prayer mojo”).

Pondering

Could it be that someone who has practiced Ceremonial Magic…k…ue…for years, a few decades or so, might be so “used” to certain states, visualizasions and so on that practically anything that feels “spiritual” or “ritualistic” might trigger an internal “behaviour”. A number of effects accessing Yesod (or the supernals as Neschamah depending on if you internalize the Etz Chaii)?

If so that would mean that an LBRP might be a good idea even if all you have been doing is praying or being very devout in practices who normally wouldnt require it.

In my case i often have periods where either Ceremonial/Yogic/Alchemical work is done in a very concentrated way OR prayer/ devotion and sacrificial life is in focus.

I dont blend the Thelemic part and the Heathen part (in praxis).

Maybe this is part of what Crowley meant by it being impossible to leave magick once you entered (exept for the magickal vow part).

Invocation


An invocation (from the Latin verb invocare ”to call on, invoke, to give”) may take the form of:

These forms are described below, but are not mutually exclusive. See also Theurgy.

AC as Osiris

Aleister Crowley as Osiris (in “Sign of Osiris risen – A 5-6 degree LVX sign, Golden Dawn)

A FORM OF POSSESSION

The word “possession” is used here in its neutral form to mean “a state (potentially psychological) in which an individual’s normal personality is replaced by another”. This is also sometimes known as ‘aspecting’. This can be done as a means of communicating with or getting closer to a deity or spirit and as such need not be viewed synonymously with demonic possession.

In some religious traditions including PaganismShamanism and Wicca, “invocation” means to draw a spirit or Spirit force into ones own body and is differentiated from “evocation”, which involves asking a spirit or force to become present at a given location. Again, Crowley states that

To “invoke” is to “call in”, just as to “evoke” is to “call forth”. This is the essential difference between the two branches of Magick. In invocation, the macrocosm floods the consciousness. In evocation, the magician, having become the macrocosm, creates a microcosm.

Possessive invocation may be attempted singly or, as is often the case in Wicca, in pairs – with one person doing the invocation (reciting the liturgy or prayers and acting as anchor), and the other person being invoked (allowing themselves to become a vessel for the spirit or deity). The person successfully invoked may be moved to speak or act in non-characteristic ways, acting as the deity or spirit; and they may lose all or some self-awareness while doing so. A communication might also be given via imagery (a religious vision). They may also be led to recite a text in the manner of that deity, in which case the invocation is more akin to ritual drama. The Wiccan Charge of the Goddess is an example of such a pre-established recitation. See also the ritual of Drawing Down the Moon.

The ecstatic, possessory form of invocation may be compared to loa possession in the Vodou tradition where devotees are described as being “ridden” or “mounted” by the deity or spirit. In 1995 National Geographic journalist Carol Beckwith described events she had witnessed during Vodoun possessions:

A woman splashed sand into her eyes, a man cut his belly with shards of glass but did not bleed, another swallowed fire. Nearby a believer, perhaps a yam farmer or fisherman, heated hand-wrought knives in crackling flames. Then another man brought one of the knives to his tongue. We cringed at the sight and were dumbfounded when, after several repetitions, his tongue had not even reddened.

Possessive invocation has also been described in certain Norse rites where Odin is invoked to “ride” workers of seidr (Norse shamanism), much like the god rides his eight-legged horseSleipnir. Indeed, forms of possessive invocation appear throughout the world in most mystical or ecstatic traditions, wherever devotees seek to touch upon the essence of a deity or spirit

 

AC as Foo Hee

Aleister Crowley as Pinyin 拼音 ,”The luaghing Buddha