Norrön Fundamentalism


Hur kommer det sig att folk av sk “Norrön tro” är så förbannat nedlåtande? Tror dom att dom vet nåt som Forn Sed folk inte vet? Och varför ständigt spy galla över “nyandlighet” (något jag bara upplevt från Kristna annars)? Sköt er själva, läs en bokjävel…under tystnad.

Jag tar gärna en diskussion med ett av dom här puckona i religions historia, religions filosofi, etik, ontologi eller epistemologi när som helst.

(Some) Asatru U.S style


I cant help it, sometimes when i see Amercan Heathens i feel like i´m watching some bad Viking LARP.

That goes for all the talk of “Folk” and all the “hails” too.

I dont know any Swedish people that greet eachother with “Hail” or “Hielsa” (witch just sounds like misunderstood Swedish).

As a general rule you can hardly distinguish between Swedish Christians,Heathens and the secular majority (not to mention those that are kind of a mix of these…..witch in a sense is our entire culture).

I should make clear that:

1: I do NOT intend to insult anyone here, Heathen,Christian or other.

2: Neither will i deliberatly call all “Folkish” Heathens racists or all “Universalist” Heathens airhead neo pagans (Besides, we actually ARE neo pagans per defenition, EVEN if we are reconstructionists or grew up in a culture saturated with the folklore and extentions of cult and myth as i am).

3: And i do not think the fact that American Heathenry differs from Swedish (generalizing my ass off here) is in anyway “bad” or “wrong”. On the contrary i think its good. The custom SHOULD be adaptable to individuals, circumstances, places and communities. It always was. Even within what is today the nation of Sweden, Heathen cult and customs differed depending on when and where.

You organize in kindreds, we dont,Some of you use terms like “Thorsman”, i have never heard a Swede, even one focusing on Thor calling himself that or having an “patron God” attitude towards it (individuals and even whole areas in Scandinavia sometimes focus on certain mights as etymology shows, but it seems very de emphasized in actual cult, even today in most cases).

Eplagarðr Kindred. Some Heathens dress in Norse garb at special occations, others dont (and sometimes its a matter of practicality rather than choice)

Non of this is what i´m talking about.

Its simply that when i watch an Asatru Kindred video where “the dangers of a monoculture” is discussed where one guy leads the meeting while another guy sits on a chair, doing his best “viking chieftain” with a girl with a logo T – shirt on each side of him, a model longship on a shelf above him and two drinking horns on a table……

…..it feels weird and a bit cult (in the modern use of the word, incorrect as it is) ,LARP ,survivalist…..”i wish i was part of something cool and had a special heritage”….alien, silly.

It also gives me a feeling of self indoctrination by pastor, evangelical style.

I have nothing against boat models or drinking horns and definetely not girls…..especially several of them and in combination with drinking horns (horny?), i guess i just wish fate (not faith), and a trust that our culture(s) are biological enteties that takes care of themself  quite well with much less attitude, roleplay, pretend uniqueness and heritage would more of a base.

Mock history,science or hertage is a much bigger threat to culture than another culture ever was.

Swedish Heathens performing Disa Blot at a boulder.

Dont believe me? Ask a viking. They loved to mix their culture with others.

Småland [Province of Smolandia],Sweden


Map
The provinces of Sweden withSmåland highlighted
Coat of Arms
Land Götaland
Maincorresponding county Kronoberg County
Kalmar County
Jönköping County
Indigenous dialect(s) Småländska
Population 720,358[1]
Area 29,400 km²
Flower Twinflower
Animal Otter

 Småland  is a historical province (landskap) in southern Sweden. Småland borders BlekingeScania or Skåne,HallandVästergötlandÖstergötland and the island Öland in the Baltic Sea. The name Småland literally means Small Lands. The latinized form Smolandia has been used in other languages. The highest summit in Småland is Tomtabackenwith its 377 m.

Historical cities

Towns with former city status were: Eksjö (chartered around 1400), Gränna (1652), Huskvarna (1911), Jönköping (1284), Kalmar (approximately 1100), Ljungby (1936), Nybro (1932), Nässjö (1914), Oskarshamn (1856), Sävsjö (1947), Tranås (1919), Vetlanda (1920), Vimmerby(approximately 1400), Värnamo (1920), Västervik (approximately 1200), Växjö (1342)

History

The area was probably populated in the Stone Age from the south, by people moving along the coast up to Kalmar. Småland was populated by Stone Age peoples by at least 6000 BC, since the Alby People are known to have crossed the ice bridge across the Kalmar Strait at that time.

Migration period, Smolandian tumulus (grave mound)

The name Småland (“small lands”) comes from the fact that it was a combination of several independent lands, Kinda (today a part of Östergötland), Tveta, Vista, Vedbo, Tjust, Sevede, Aspeland, Handbörd, MöreVärendFinnveden and Njudung. Every small land had its own law in the Viking age and early middle age and could declare themselves neutral in wars Sweden was involved in, at least if the King had no army present at the parliamentary debate. Around 1350, under the king Magnus Eriksson a national law was introduced in Sweden, and the historic provinces lost much of their old independence.

The city of Kalmar is one of the oldest cities of Sweden, and was in the medieval age the southernmost and the third largest city in Sweden, when it was a center for export of iron, which, in many cases, was handled by German merchants.

Nils Dacke.18th century painting

Småland was the center of several peasant rebellions, the most successful of which was Dackefejden led by Nils Dacke in 1542–1543. When officials of king Gustav Vasa were assaulted and murdered, the king sent small expeditions to pacify the area, but all failed. Dacke was in reality the ruler of large parts of Småland during the winter, though heavily troubled by a blockade of supplies, before finally being defeated by larger forces attacking from both Västergötland and Östergötland. Dacke held a famous battle defence at the (now ruined)Kronoberg Castle, and was shot while trying to escape to then Danish-ruled Blekinge.

Traditional Windsor chairs perhaps made in Småland

In the 19th century, Småland was characterized by poverty, and had a substantial emigration to North America, which additionally hampered its development. The majority of emigrants ended up in Minnesota, with a geography resembling Sweden, combining arable land with forest and lakes.

Max Von Sydow and Liv Ullman from the film "The Emigrants" (novel by V.Moberg)

File:Skurugata.jpg
An image from a canyon in the forested Småland.

Religion

In comparison with much of Sweden, Småland has a higher level of religious intensity and church participation (Lutheran).

Smalandians

In the 20th century, Småland has been known for its high level of entrepreneurship and low unemployment, especially in the Gnosjöregion. Some suggest the harsh conditions have throughout history forced the inhabitants of the region to be cunning, inventive and cooperative.

This is how the old Swedish encyclopedia Nordisk familjebok described the people:

the Smalandian is by nature awake and smart, diligent and hard-working, yet compliant, cunning and crafty, which gives him the advantage of being able to move through life with little means. 
A running joke, or stereotype, in Sweden, is that of the Smalandian being very economical, or even cheap. Ingvar Kamprad said that the Smalandian are seen as the Scotsmen of Sweden.

Language

The local language is a Swedish dialect known as Småländska (Smalandian). This may in turn be separated in two main branches, with the northern related to the Götaland dialects and the southern to the Scanian dialects.

Heraldry

The first coat of arms for Småland, granted in 1560 pictured a red crossbow with roses on a golden shield but at the coronation ofJohan III in 1569 a new coat of arms was granted. A lion was wielding the crossbow and the roses had fallen off. There was also a revision in 1944, but no alterations were made. Småland is also considered a duchy and has the right to carry a ducal coronet with the arms.

Blazon: “Or a lion rampant Gules langued and armed Azure holding in front paws a Crossbow of the second bowed and stringed Sable with a bolt Argent.”


Värend,Småland,Sweden


The small lands of Småland. The black and red spots indicate runestones. The red spots indicate runestones telling of long voyages ( i live in “Finnveden”).
Småland = Små Land = Small Lands / Small Countries = Petty Kingdoms.

Värend was in the Middle Ages the most populous of the constituent small lands of the province Småland, in Sweden. Early on,Växjö became its center. Around 1170, Värend broke out of the diocese of Linköping, and formed its own diocese of Växjö. Judicially, Värend was a part of “Tiohärad”, which roughly corresponds to present-day Kronoberg County.
It consists of the hundreds, or härader, Allbo Hundred, Kinnevald Hundred, Konga Hundred, Norrvidinge Hundred and Uppvidinge Hundred.

The small lands of Småland. The black and red spots indicate runestones. The red spots indicate runestones telling of long voyages ( i live in “Finnveden”).

Småland = Små Land = Small Lands / Small Countries = Petty Kingdoms.

Värend was in the Middle Ages the most populous of the constituent small lands of the province Småland, in Sweden. Early on,Växjö became its center. Around 1170, Värend broke out of the diocese of Linköping, and formed its own diocese of Växjö. Judicially, Värend was a part of “Tiohärad”, which roughly corresponds to present-day Kronoberg County.

It consists of the hundreds, or häraderAllbo HundredKinnevald HundredKonga HundredNorrvidinge Hundred and Uppvidinge Hundred.