Pagan ‘King’ Has Council GOP Nod
Dan Halloran performs a ceremony with other members of his faith.
By Brian M. Rafferty
Dan Halloran, the Republican candidate for City Council facing primary winner Kevin Kim in the 19th District, already has a leadership role in a vast community that very few people know about – or understand.
Halloran is the “First Atheling,” or King, of Normandy, a branch of the Theod faith of pre-Christian Heathen religions assembled in the Greater New York area. A group of dedicated fellow pagans swear their allegiance to him through oaths of fidelity, allowing luck from a series of ancient gods – specifically the “Norse” or “Germanic” gods Odin, Tyr and Freyr – to pass through the King to his kinsmen.
“It is our hope to reconstruct the pre-Christian religion of the Germanic branch of the Indo-European peoples, within a cultural framework and community environment,” Halloran – who in many circumstances surrounding his religion goes by his ancestral name O’Halloran – wrote on his tribe’s Web site.
“We believe in and honor the Gods and Goddesses of the North, spirits of the land, and the memories of our ancestors,” he wrote.
Within minutes of speaking with the Tribune Wednesday, Halloran’s site was listed as “under construction.”
When asked Wednesday about his faith, Halloran was uneasy. “I am not comfortable with injecting my religion into my politics,” he said. “I grew up born and raised Roman Catholic. I went to Jesuit schools. Most of my life has been in traditional Irish household.”
He added, “I don’t think any of this is really relevant to the City Council race. It’s like talking about what church you pray at. That you understand the divine is the most important part.”
Theodism relies upon an interlocking ring of honor, wisdom and generosity to motivate the individual members to achieve a spiritual evolution. “Any earthly life that a man doesn’t die out of as a better and worthier man than he was born into it is seen, in these terms, as a wasted life, ultimately bound for Hel [sic] after death,” Halloran wrote on his Web site. He also is listed on at least one Web site as a “Pagan Attorney” and served as legal counsel and incorporating attorney for the New York City Pagan Pride Project.
“Theodism is… an entirely kin and oath-bound community, operating by certain set standards to which the important business of oath-swearing is regularly and officially held,” Halloran’s site reads. “This has the effect of creating a vast web of social and personal connections high and low, weaving together the doom (fate) of those in the web. It is through this web of oaths that the beneficence of the Gods filters down to the individual members of the tribe, through a mechanism called luck.”
Halloran said that his leadership position in his faith is not simple to explain. “Things in non-mainstream religions are not as clear cut and obvious as in mainstream.” Just like Mormons, he said, the hierarchy, roles and responsibilities of members are difficult for somebody outside the faith to comprehend. “It’s different than being a bishop in a Catholic church.”
Though Halloran’s site notes that “Theodism regularly practices blood sacrifice,” he explained that it is similar to the kashrut practices of the Jewish faith.
Active with the Boy Scouts for more than 30 years, Halloran noted that there are existing Scout troops that recognize his faith. “They want you to be cognizant of the divine,” he said.
State Sen. Frank Padavan (R-Bellerose), who said he has known Halloran since the candidate made Eagle Scout, said he was not aware of Halloran’s faith, but did not consider it an issue if the practitioners are “an honorable group.”
“We have every religion under the sun in this district,” Padavan said. “It’s all here; so what? As long as everybody is properly motivated, so be it.”
Halloran explained that Queens GOP Chairman Phil Ragusa and the GOP executive committee were aware of his faith.
Ragusa said Wednesday that Halloran’s religion is not an issue.
“If a person performs and does what he has to do for his district, then he will be a welcome breath of fresh air,” Ragusa said.
He described Halloran as “a traditional person.”
“He seems like a regular guy,” Ragusa said.
Halloran maintained that his faith is not an issue when it comes to serving either the people or his party.
“As long as we proceed in our civic lives with dignity and honor, that’s what matters,” Halloran said.
Reach Editor Brian M. Rafferty at firstname.lastname@example.org, or (718) 357-7400, Ext. 122.
Dan Halloran from his Paganspace Web page.
When i search for polytheism on Tumblr i get a whole lot of not so educated Abrahamic “monotheistic” bullshit, rewriting history and explaining what is wrong with it.
1. To refer to polythistic religions as primitive is not only bigotry but outright stupid.
These are customs and cultures that in many cases where around in one form or another for thousands of years before two guys invented Christianity in Rome (and no, neither was named Jesus and only one of them even met him).
2.Abrahamic “monotheists” (i only consider certain forms of Islam as truly monotheistic. Christianity is a text book case of soft polytheism….just like most forms of Hinduism) like to spell God with a capital “G” when its a monotheistic God, and with a “g” when its a polytheistic God. That says a lot.
3.Romantic shrines to pagan Gods, supposedly Germanic, built in Victorian times or during the nazi romanticism are NOT part of any culture, Germanic or otherwise.
Well. Now there is a post by a polytheist, about polytheism tagged “Polytheism”
The social constructionists
In recent years, some academic writers have described religion according to the theory of social constructionism, which considers how ideas and social phenomena develop in a social context. Among the main proponents of this theory of religion are Timothy Fitzgerald, Daniel Dubuisson and Talad Assad. The social constructionists argue that religion is a modern concept that developed from Christianity and was then applied inappropriately to non-Western cultures and European pre Christian cultures.
Similar views to social constructionism have been put forward by writers who are not social constructionists. George Lindbeck, a Lutheran and a postliberal theologian, says that religion does not refer to belief in “God” or a transcendent Absolute, but rather to “a kind of cultural and/or linguistic framework or medium that shapes the entirety of life and thought … it is similar to an idiom that makes possible the description of realities, the formulation of beliefs, and the experiencing of inner attitudes, feelings, and sentiments.” Nicholas de Lange, Professor of Hebrew and Jewish Studies at Cambridge University, says that “The comparative study of religions is an academic discipline which has been developed within Christian theology faculties, and it has a tendency to force widely differing phenomena into a kind of strait-jacket cut to a Christian pattern. The problem is not only that other ‘religions’ may have little or nothing to say about questions which are of burning importance for Christianity, but that they may not even see themselves as religions in precisely the same way in which Christianity sees itself as a religion.”
Polytheistic reconstructionism (Reconstructionism) is an approach to Neopaganism first emerging in the late 1960s to early 1970s, and gathering momentum in the 1990s to 2000s. Reconstructionism attempts to re-establish historical polytheistic religions in the modern world, in contrast with syncretic movements like Wicca, and “channeled” movements like Germanic mysticism or Theosophy.
Many practitioners of folk religions live outside of the original cultures and territories from which those historical religions arose, and reconstructonists consequently face the problem of understanding, and then implementing, the worldview of pre-modern rural societies in a modern, possibly urban environment.
- There is no attempt to recreate a combined pan-European paganism.
- Researchers attempt to stay within research guidelines developed over the course of the past century for handling documentation generated in the time periods that they are studying.
- A multi-disciplinary approach is utilized capitalizing on results from various fields as historical literary research, anthropology, religious history, political history, archeology, forensic anthropology, historical sociology, etc. with an overt attempt to avoid pseudo-sciences.
- There are serious attempts to recreate culture, politics, science and art of the period in order to better understand the environment within which the religious beliefs were practiced
Asatru – Norse (Please keep in mind that some practices of Asatru differ between Scandinavia and America, partly since the custom never really left here butb stayed in traditions, folklore, placenames and so on. The actual FAITH is the same though).
Hellenismos – Greek
Religio Romana – Roman
Anglo – Saxon Heathenry – Anglo – Saxon
Celtic Revivalism – Celtic
Natib Qadish – Caanaanite
Romuva – Lithuanian
Finnish Paganism – Finland
Estonian Paganism – Estonia
Kemeticism – Egyptian
These are only a few (the biggest) reconstructive religions out there, and dont forget that using terms like “Germanic, Celtic” or “Slavic” are simplifications.
There whyere several tribes of each of these larger ethnic groups and time and geography would mean variations. Even within what is now Sweden there where differences in cult.
The biggest reconstructive polytheistic religion last i checked was Asatru.
There are about a 100 000 Hellenists in Greece, a country that only recently gained religious freedom (ie it was forbidden to be a Hellenist) and a whole lot in the US