Summer Blot 2010


Some photos taken during midsummer blot / my birthday last year in the small community of Asa (yup, thats its name) in the province of Småland, Sweden.My primary Blot during the day.

The Prayer

A small bronze age grave mound (called a Tumulus) incorrectly often referred to as "The grave of Odin".

Blot by the mound.All things considered i bloted to the ancestors too despite it not being Alfa Blot.

 

Theodism and Sacral Kingship


Pagan ‘King’ Has Council GOP Nod

Dan Halloran performs a ceremony with other members of his faith.


By Brian M. Rafferty
Dan Halloran, the Republican candidate for City Council facing primary winner Kevin Kim in the 19th District, already has a leadership role in a vast community that very few people know about – or understand.

Halloran is the “First Atheling,” or King, of Normandy, a branch of the Theod faith of pre-Christian Heathen religions assembled in the Greater New York area. A group of dedicated fellow pagans swear their allegiance to him through oaths of fidelity, allowing luck from a series of ancient gods – specifically the “Norse” or “Germanic” gods Odin, Tyr and Freyr – to pass through the King to his kinsmen.

“It is our hope to reconstruct the pre-Christian religion of the Germanic branch of the Indo-European peoples, within a cultural framework and community environment,” Halloran – who in many circumstances surrounding his religion goes by his ancestral name O’Halloran – wrote on his tribe’s Web site.

“We believe in and honor the Gods and Goddesses of the North, spirits of the land, and the memories of our ancestors,” he wrote.

Within minutes of speaking with the Tribune Wednesday, Halloran’s site was listed as “under construction.”

When asked Wednesday about his faith, Halloran was uneasy. “I am not comfortable with injecting my religion into my politics,” he said. “I grew up born and raised Roman Catholic. I went to Jesuit schools. Most of my life has been in traditional Irish household.”

He added, “I don’t think any of this is really relevant to the City Council race. It’s like talking about what church you pray at. That you understand the divine is the most important part.”

Theodism relies upon an interlocking ring of honor, wisdom and generosity to motivate the individual members to achieve a spiritual evolution. “Any earthly life that a man doesn’t die out of as a better and worthier man than he was born into it is seen, in these terms, as a wasted life, ultimately bound for Hel [sic] after death,” Halloran wrote on his Web site. He also is listed on at least one Web site as a “Pagan Attorney” and served as legal counsel and incorporating attorney for the New York City Pagan Pride Project.

“Theodism is… an entirely kin and oath-bound community, operating by certain set standards to which the important business of oath-swearing is regularly and officially held,” Halloran’s site reads. “This has the effect of creating a vast web of social and personal connections high and low, weaving together the doom (fate) of those in the web. It is through this web of oaths that the beneficence of the Gods filters down to the individual members of the tribe, through a mechanism called luck.”

Halloran said that his leadership position in his faith is not simple to explain. “Things in non-mainstream religions are not as clear cut and obvious as in mainstream.” Just like Mormons, he said, the hierarchy, roles and responsibilities of members are difficult for somebody outside the faith to comprehend. “It’s different than being a bishop in a Catholic church.”

Though Halloran’s site notes that “Theodism regularly practices blood sacrifice,” he explained that it is similar to the kashrut practices of the Jewish faith.

Active with the Boy Scouts for more than 30 years, Halloran noted that there are existing Scout troops that recognize his faith. “They want you to be cognizant of the divine,” he said.

State Sen. Frank Padavan (R-Bellerose), who said he has known Halloran since the candidate made Eagle Scout, said he was not aware of Halloran’s faith, but did not consider it an issue if the practitioners are “an honorable group.”

“We have every religion under the sun in this district,” Padavan said. “It’s all here; so what? As long as everybody is properly motivated, so be it.”

Halloran explained that Queens GOP Chairman Phil Ragusa and the GOP executive committee were aware of his faith.

Ragusa said Wednesday that Halloran’s religion is not an issue.

“If a person performs and does what he has to do for his district, then he will be a welcome breath of fresh air,” Ragusa said.

He described Halloran as “a traditional person.”

“He seems like a regular guy,” Ragusa said.

Halloran maintained that his faith is not an issue when it comes to serving either the people or his party.

“As long as we proceed in our civic lives with dignity and honor, that’s what matters,” Halloran said.

Reach Editor Brian M. Rafferty at brafferty@queenstribune.com, or (718) 357-7400, Ext. 122.

Dan Halloran from his Paganspace Web page.

Polytheism


When i search for polytheism on Tumblr i get a whole lot of not so educated Abrahamic “monotheistic” bullshit, rewriting history and explaining what is wrong with it.

Too bad.

1. To refer to polythistic religions as primitive is not only bigotry but outright stupid.

These are customs and cultures that in many cases where around in one form or another for thousands of years before two guys invented Christianity in Rome (and no, neither was named Jesus and only one of them even met him).

2.Abrahamic “monotheists” (i only consider certain forms of Islam as truly monotheistic. Christianity is a text book case of soft polytheism….just like most forms of Hinduism) like to spell God with a capital “G” when its a monotheistic God, and with a “g” when its a polytheistic God. That says a lot.

3.Romantic shrines to pagan Gods, supposedly Germanic, built in Victorian times or during the nazi romanticism are NOT part of any culture, Germanic or otherwise.

Well. Now there is a post by a polytheist, about polytheism tagged “Polytheism”

Heathen idols and cult objects


Mjollnir (Danish type)

A silver charm in the form of Thor's hammer, Mjollnir, crafted in Uppland, Sweden, during the 10th century. The hammer was named after the thunderbolt with which Thor defended the gods from their enemies, and the ornamentation incorporates a pair of staring eyes. 10th century


Drinking horn. Can (but doesent have to) be used for libations in blot and in Symbel


Key(s). Important as a symbol (as well as ...well,key) for the female authority of the homestead and lands (when the man was away authority did NOT pass to some brother or eldest son but to the wife. Women where often buried with their keys as an object of authority, power and status).Modern Thor Altar

Anglo / Saxon Fyrn Sidy Altar

Mjollnir By Casper Art

Weapons. Free men (the karls) we expected to bear arms (there where no military or police to turn to). It should be said that an axe or a knife constituded a weapon then as now. Men where buried with weapons.

Freya with cats (Modern)

Silver hoard, Gotland,Sweden Iron Age

Hammer and Oath Ring. The ring is held during the swearing of oaths.

The Norse people where always a boating people (notice that i´m not saying longship, you dont need them for fishing) Gudvangen, Norway (by scott photos)

Horses has always been important for Germanic peoples.


Religion as a Christian concept


 Religion as a Christian concept The social constructionists In recent years, some academic writers have described religion according to the theory of social constructionism, which considers how ideas and social phenomena develop in a social context. Among the main proponents of this theory of religion are Timothy Fitzgerald, Daniel Dubuisson and Talad Assad. The social constructionists argue that religion is a modern concept that developed from Christianity and was then applied inappropriately to non-Western cultures and European pre Christian cultures.

The social constructionists

In recent years, some academic writers have described religion according to the theory of social constructionism, which considers how ideas and social phenomena develop in a social context. Among the main proponents of this theory of religion are Timothy Fitzgerald, Daniel Dubuisson and Talad Assad. The social constructionists argue that religion is a modern concept that developed from Christianity and was then applied inappropriately to non-Western cultures and European pre Christian cultures.

Similar views to social constructionism have been put forward by writers who are not social constructionists. George Lindbeck, a Lutheran and a postliberal theologian, says that religion does not refer to belief in “God” or a transcendent Absolute, but rather to “a kind of cultural and/or linguistic framework or medium that shapes the entirety of life and thought … it is similar to an idiom that makes possible the description of realities, the formulation of beliefs, and the experiencing of inner attitudes, feelings, and sentiments.” Nicholas de Lange, Professor of Hebrew and Jewish Studies at Cambridge University, says that “The comparative study of religions is an academic discipline which has been developed within Christian theology faculties, and it has a tendency to force widely differing phenomena into a kind of strait-jacket cut to a Christian pattern. The problem is not only that other ‘religions’ may have little or nothing to say about questions which are of burning importance for Christianity, but that they may not even see themselves as religions in precisely the same way in which Christianity sees itself as a religion.”

Similar views to social constructionism have been put forward by writers who are not social constructionists. George Lindbeck, a Lutheran and a postliberal theologian, says that religion does not refer to belief in “God” or a transcendent Absolute, but rather to “a kind of cultural and/or linguistic framework or medium that shapes the entirety of life and thought … it is similar to an idiom that makes possible the description of realities, the formulation of beliefs, and the experiencing of inner attitudes, feelings, and sentiments.” Nicholas de Lange, Professor of Hebrew and Jewish Studies at Cambridge University, says that “The comparative study of religions is an academic discipline which has been developed within Christian theology faculties, and it has a tendency to force widely differing phenomena into a kind of strait-jacket cut to a Christian pattern. The problem is not only that other ‘religions’ may have little or nothing to say about questions which are of burning importance for Christianity, but that they may not even see themselves as religions in precisely the same way in which Christianity sees itself as a religion.”